All posts by Jane Boyer

Jane Boyer is an independent artist, curator and writer living in France, working in London. Last year, she was awarded an ACE grant and private sponsorship to develop and present This 'Me' of Mine, a touring exhibition, symposium and companion book which explores in depth the issues of self in relation to context and the digital age. Her latest project, RECURSIVE, looks at repetition. www.thismeofmine.wordpress.com

The Problems of Language

Sarah Hervey has a note in her sketchbook, it reads, “Wittgenstein maintained every statement rested on unproven assumptions and illogical associations”.

With regard to language there are four problems outlined by Bertrand Russell in his 1922 introduction to Wittgenstein’s Tractatus Logico-Philosophicus:[1]

First is a problem of what actually occurs in our minds when we intend to mean something.

Second is the relationship between thoughts, words and sentences and what they refer to.

Third is a problem of constructing sentences to convey truth rather than falsehood – in a logical sense rather than in a factual sense of true and false.

Fourth, what relation must a fact have to another in order to be capable of being a symbol for it.

According to Russell’s essay, the fourth problem is what concerned Wittgenstein and it is at the heart of Sarah’s note to herself, which is positioned in relation to this image in her journal:

Images of Assumptions (c)Sarah Hervey
Images of Assumptions, (c) Sarah Hervey, sketchbook collage

“In the language of everyday life it very often happens that the same word signifies in two different ways – and therefore belongs to two different symbols – or that two words, which signify in different ways, are apparently applied in the same way in a proposition [a statement]…[t]hus there easily arise the most fundamental confusions.”[2]

Ludwig Wittgenstein

The problem of clear communication is further complicated by psychology, the first of Russell’s four problems with language, and identity, the second.  What does it mean to be vulnerable?  We all know what it feels like and so we feel we can describe and understand it.  But can we? David Minton a fellow exhibiting This ‘Me’ of Mine artist, asks Sarah if she thinks his male vulnerability is an attribute of feminine vulnerability, wondering “if the view of ‘masculine’ is dependent on the view of vulnerable as ‘feminine’?”  It’s a compelling question.

Jane Boyer: Much of the vulnerability you are interested in and you explore is based in gender issues and ageing.  Can you tell us what it is particularly about vulnerability, experienced through gender and age, which interests you?

Sarah Hervey: I think there has been a lot of research into why women live longer on the whole and have a resilience somehow, yet the way we are supposed to attract men is to be vulnerable, the weaker sex, so there’s all that dynamic which is interesting.  Because I have this idea about skin and how your history shows on your face, so if you’ve had a life where you’ve felt vulnerable it will begin to show.  As your body gets older you just appear more vulnerable because your skin gets thinner, your bones aren’t as strong, you find it more difficult to hold your head up straight and keep your back straight and so your body starts to cow.  The different way men and women deal with that interests me; how we feel about that is the internal part of skin, then the way society looks at you is the external part. I mean, the essence of being female or male is different and I feel it is important to struggle to understand more precisely the positions of men and women within these boundaries. My point of view is as a woman.  I can’t understand my own vulnerability and the vulnerability of women without understanding the vulnerability of men.

Read more of our interview, Without Any Voice.  If you are enjoying reading about the issues involved with This ‘Me’ of Mine, follow the blog by clicking the ‘follow’ button under the heading Follow blog via Email at the bottom of each page and engage with us by leaving a comment, follow us on twitter @thismeofmine or like our facebook page, facebook/ThisMeofMine.

We recently announced our project venues; find out more about APT Gallery, Strange Cargo/Georges House Gallery and Colchester/Ipswich Museum on the blogsite.

Keep a weather-eye, an exciting announcement is coming soon regarding our sweet Art Pie…!

 


[1] Russell, Bertrand, Introduction: Tractatus Logico-Philosophicus by Ludwig Wittgenstein, Dover Publications, New York, 1999, p7.

[2] Wittgenstein, Ludwig, Tractatus Logico-Philosophicus 3.323 & 3.324, Dover Publications, New York, 1999, p. 41

Message in the Code

The Bigger Picture (c)2009 Sandra Crisp
The Bigger Picture (c)2009 Sandra Crisp

We are surrounded by coded communications.  The artists of This ‘Me’ of Mine present an interesting insight into the difference gender makes to interacting with these coded communications.  Curiously, I became aware of this difference by posting snippets, sometimes almost cryptic messages, from some of the artists’ bios on Twitter.  A few weeks ago I made these four tweets:

11 Sept 2012

@HarrisonHayley“a lover of objects and stories, not necessarily…historical sense but the bits that are not said. ”

12 Sept 2012

‘a set of anecdotes where meaning is levelled by celebrating the beautiful and grotesque,’ Mel Titmuss on her work

13 Sept 2012

@Captainpye on her work, ‘…a complex mixture of scientific observation and a girlish enthusiasm…’ @ThisMeofMine

14 Sept 2012

‘fascination w/passage of time…contrast between permanence of objects & fragility of human existence’ @katemurdochart

At the time, I remarked that when read together they presented a compelling view of the female point of view in art.  Arguably so, yes.  But then I realised something more, each of the artists in This ‘Me’ of Mine are working with, perhaps struggling with, this coded communication and there is a fascinating difference between the way the women artists explore this and the way the male artists explore it.  The women speak of emptying out of memories, permanence of objects, invisible stories of objects, things left unsaid, equalizing meaning through comparison of opposites, fascination, obsession, fictions and mythologies, voyeurism, vulnerability and body language.  The men speak of the limits of communicating meaning, uniforms and meaning, surprise and fear, answers just out of reach, hiding complexities within and stimulus triggering a response.

Before I go further, I want to point out there are many commonalities in the female and male views, such as removing things from context to challenge meaning, the insecurities of home, the influence of space, experience and the passage of time.  So while I am not trying to create a gender-biased argument here, I was struck by the differences nonetheless.

Untitled 30-5-11 (c)2011 Darren Nixon
Untitled 30-5-11 (c)2011 Darren Nixon

It could be said the struggle to self-identify is the struggle to decipher coded communication.  The way we go about that as males and females is indicative in the topics of importance to each group of artists.  What does this say about us?  Little girls are taught to believe in fairy-tales, romance and dream-come-true scenarios, encouraged to believe in the perfection of a future life, whether that is with Mr Right or more recently that we can do and have it all.  Little boys are taught to believe in the importance of belonging to groups and the status which comes with that belonging, hiding their emotions, fears and all visible signs of weakness, encouraged to become providers and bread-winners.  Both sexes have been taught to be competitive, in ways suitable to their sex.  But if these things are to be challenged, is it really through gender wars?  Wouldn’t it be more productive to realize the truth that living is hard no matter what your personal circumstances, there are no guaranteed outcomes and all you can do is the best you can in any given situation.  Would prejudice and utopias disappear if we taught those simple realities to our children?

Would the message in the code change?

 

Struggle in the Moment of Difference

Untitled Nude (c)2011 Shireen Qureshi
Untitled Nude, (c)2011 Shireen Qureshi, oil and charcoal on canvas

I recently interviewed London artist Shireen Qureshi for This ‘Me’ of Mine.  Her ‘Untitled Nude’ is a compelling expression of the struggle in the violence of existence; of being flesh and bone.  We discussed an interesting point of the Deleuzian ‘event’…

Jane Boyer: Deleuze suggests we are an event; meaning that out of a chaos in which conditions have come together to form a ‘one’ or have passed through ‘a screen’ which allows something rather than nothing to happen.[1]  There is a sense of ‘event’ in your tableaus and the figures are that ‘event’, as if we are witnessing the coalescing of a self, how do you see this?  Do you feel the passage of time is relevant to the self?

Shireen Qureshi: It is interesting that you suggest that we are witnessing the coalescing of a self in my work because in my mind I am more interested in breaking down the body, of rupturing boundaries. I often initiate a painting by making it look real and then trying to break it down, by overlapping bodies or breaking apart skin and bone, I suppose in that sense the aim for me is towards chaos rather than from it. But I think that this is a very interesting idea, especially the sense of an ‘event’ you describe in my work, forcing my viewers into the role of witness. I think that if the paintings have created any sense of inescapable drama pinning both my figures and viewers in place, then this is an achievement in itself. From my point of view, the passage of time is interesting because it is within a space of time that metamorphosis and transformation can occur. I would like to create a sense of movement, an undulation within each of my paintings as if they were bubbles of captured space and time. I think that time is inescapably relevant to the self because it is within time that a self is built or deconstructed, subjected to the violence of existence, and within which the self moves, inevitably, towards death.

Fall (c)2010 Shireen Qureshi
Fall, (c)2010 Shireen Qureshi, oil on canvas

Whether we think much about it or not, we live every moment of our existence  with the thought of our extinction – every one of us could cease to exist at any moment.  This latent threat is one aspect of the ‘violence of existence’ mentioned by Shireen.  From her point of view the violence exists in the visceral reality of living in flesh and bone, a violence we understand first hand.  Often through serious illness or accident, the loss of loved ones or violent personal threat we realize the fragility of our existence and the latent threat of our extinction become a conscious reality.  Once aware of this imminence our sense of self undoubtedly alters; we become a self with limited time.

The visual breakdown of bodies, flesh and bone is an interesting interpretation of this psychological awareness of our mortality.  The ambiguity of whether the bodies in Shireen’s paintings are coalescing or breaking down is indicative of the struggle in the moment of ‘difference’ described by Deleuze, and as such, is also the ‘violence of existence’ Shireen speaks of. Deleuze said, “Indifference has two aspects: the undifferentiated abyss, the black nothingness, the indeterminate…in which everything is dissolved – but also the white nothingness, the…calm surface upon which float unconnected determinations like scattered members: a head without a neck, an arm without a shoulder, eyes without brows. The indeterminate is completely indifferent, but such floating determinations are no less indifferent to each other.  Is difference intermediate between these two extremes [the undifferentiated and the determinate]?  Or is it not rather the only extreme, the only moment of presence and precision?”

Hand in Hair (c)2010 Shireen Qureshi
Hand in Hair, (c)2010 Shireen Qureshi, oil on canvas

He continued, “There is cruelty, even monstrosity, on both sides of the struggle against an elusive adversary, in which the distinguished opposes something which cannot distinguish itself from it but continues to espouse that which divorces it.”[2]

Living is difference; it is the precision of presence.  Living with the imminence of our extinction is the violent struggle of divorcing that which continues to espouse us; a struggle “within which the self moves, inevitably, towards death,” as Shireen says.

Read more of our interview, ‘Straight from the Nerves’ on the This ‘Me’ of Mine blogsite.


[1] The Fold, Gilles Delueze, 1st ed Athlone Press, 1993, reprinted Continuum Publishing, 2006, p.86

[2] Difference and Repetition, Gilles Deleuze, 1st ed Athlone Press, 1994, reprinted by Continuum Publishing, 2004, p. 36

The Universal Struggle to Self-Identify: This 'Me' of Mine

Peripheral Vision (c)2010 David Minton
Peripheral Vision, (c)2010 David Minton, oil on canvas

But it may be that without meaning there is only space, so in a sense I make my paintings by accident, but knowingly so.  The central space created by painting ‘at the periphery’ has a tension that is constantly pregnant with possibility.  In order to remain so, the tensions of space are never resolved, but continue and it is this continued lack of resolution that forms the overall content of the picture.[1] Perhaps what’s missing is what’s outside that loop or the fear of its ceasing to be a loop and become something that runs forward in time.  All those fears and hopes, everything the intimacy within the home brings, begins to open up to a greater loss and eventually time will bring the loss of things because of the infinite nature of time; everything outside of time is infinite.[2]

At art college we were encouraged to self-analyse our output and I found myself not fully understanding how I travelled from initial concept to final outcome. So, now I find it useful to think of myself as a black box where every new line of enquiry has the potential to reveal more of my inner (often hidden) self and my motivations for doing what I do.[3] Initially it was very important to move away from outward observation, it came out of necessity for me, and I had to close myself off from the real world for a while although outward observation is creeping back into the work acting as little anchors.[4] All that is visible is a barely responsive exterior… This indifference, characteristic to the figures in my paintings, suggests the social is almost taken away. You wonder what is revealed in this state of consciousness, just mindless projections on to others perhaps.[5]

Woman with Cardigan (c)2010 Melanie Titmuss
Woman with Cardigan, (c)2010 Melanie Titmuss, oil on canvas

 

This play on words, mixing up sentences from each artist interviewed so far for This ‘Me’ of Mine, is not intended as a clever ploy at meaning-making, but rather a look at the interconnectedness of the issues of the self and identity.  Each of these artists is concerned in their own way with issues of self in their work.  It is fascinating for me as curator to see how their concerns link together in the universal struggle to self-identify; something which I hope will become evident through these interviews.

Join us in the on-going discussions. Go to INTERVIEWS at the This ‘Me’ of Mine blogsite to read more from David Minton, Anthony Boswell, David Riley, Aly Helyer and Melanie Titmuss, the artists interviewed and quoted above (see credits below for links to the individual interviews).

Interviews coming up: Sarah Hervey, Shireen Qureshi and Sandra Crisp.  Waiting in the wings: Kate Murdoch, Annabel Dover, Edd Pearman, Cathy Lomax, Hayley Harrison, and Darren Nixon.  Art Historian and critic, Becky Huff Hunter, is kindly interviewing me and that will be coming up too.

 


[1] The Temporary Suspension of Tension; an interview with David Minton, 2012 Jane Boyer for This ‘Me’ of Mine, found at: http://thismeofmine.wordpress.com/2012/02/13/the-temporary-suspension-of-tension/

[2] Living in the Constant; an interview with AnthonyBoswell, ibid, found at: http://thismeofmine.wordpress.com/2012/06/22/living-in-the-constant/

[3] I Am a Black Box; an interview with David Riley, ibid, found at: http://thismeofmine.wordpress.com/2012/03/21/i-am-a-black-box/

[4] Anchors of Observation; an interview with Aly Helyer, ibid, found at: http://thismeofmine.wordpress.com/2012/03/07/anchors-of-observation/

[5] A Barely Responsive Exterior; an interview with Melanie Titmuss, ibid, found at: http://thismeofmine.wordpress.com/2012/07/14/a-barely-responsive-exterior/